Tucson/Sonora Freighters
Arizona
Freighting is one economic activity that Mexicans from Tucson and
Sonora enjoyed a monopoly over for several decades. For more than two
hundred years, Hispanics traders and packers, the arrieros
(mule drivers) and the mayordomos (wagon masters) had
navigated the ancient roads of the Southwest. Bartlett mentioned an
encounter with three Mexican packers who had brought goods from Tucson
to trade with the Gila River Pimas. In the mid-nineteenth century,
independent Mexican
freighters
and merchants transported most of the goods across Arizona until the
arrival of the railroads. Dozens of teamsters hauled grain to stations
between Tucson and Yuma. In Tucson, trains of government wagons were
always heading east or west, to the Rio Grande or to Yuma. In the
1860s, Tucson became an important trade center. Olives, oranges,
lemons, cigars, and silver coins were imported from Sonora; clothing,
shoes, and groceries were taken back on the return trip, and from
Magdalena, a prosperous town of about 1,500 people, American dry goods
were distributed out to the Sonoran mines. Because of the scarcity of
gold on the frontier, the Mexican peso, or "'dobe dollar," was used as
a medium of exchange. Hispanic freighters hauled provisions to mining
camps and army forts across the territory. They also supplied army
posts with locally produced wood, hay and beef, and brought hides to
Yuma for export. James H. McClintock claims that as late as 1883, long
trains of ox-drawn, wooden-wheeled carretas from Sonora were still
bringing fruit, panocha, and serapes to Tucson and Phoenix. Much of
the freighting business in Arizona was eventually dominated by Anglo
entrepreneurs who established mercantile companies in the 1860s, but
old firms, such as Tully,
Ochoa
& Company, and
Contreras &
Amabisca, continued to prosper.
Tucson
The presidio of Tubac was established along the Santa Cruz River in
1751. This frontier fortress housed a garrison of Spanish soldiers to
protect the missions and settlements in the area. In 1775, the
garrison was moved north, and the new presidio of Tucson was built. A
small civilian settlement was started next to the presidio. Soon the
adobe-walled fortress was surrounded by a community of farmers,
ranchers, craftsmen, and laborers. The soldiers were kept quite busy
defending the town against frequent Apache raids.
There was a brief period of peace with the Apaches, but when the
Mexican government withdrew military support from the northern region
in the 1820s, Apaches again waged a bitter war across Sonora. The
Santa Cruz Valley had grown become a prosperous center of trade,
farming, and ranching, but Apache raids eventually caused many people
to flee to the south. In 1850, there were less than a thousand
Mexicans in the Tucson area. Most of those had taken refuge within the
presidio walls. The village of Tubac was completely deserted, and
haciendas on the San Pedro River and Babocomari Creek were abandoned.
The
United States acquired Tucson with the Gadsden Purchase. On January 1,
1856, the U.S. Army formally took possession of the presidio of Tucson
as Adjutant Inspector Ignacio Pesqueira directed the transfer of the
Mexican soldiers and their families from Tucson to Imuris. The
civilian residents of Tucson each faced an important personal
decision: they could stay and become U.S. citizens, or they could move
south and try to re-establish their homes, farms, and businesses in
Mexican territory. Some chose to retain their Mexican nationality, and
left with the soldiers, but many decided to stay in Tucson.
By mid-1856, there were only about three hundred Hispanic residents
remaining in Tucson. When Charles D. Poston and Samuel P. Heintzelman
started developing silver mines near Tubac, the region was quickly
repopulated as former residents returned to work for the Sonora
Exploring and Mining Company. An "American" town was built on the site
between 1858 and 1860. Within a few years, the population of the
Tucson-Tubac area had grown to nearly two thousand.
By the 1880s, Tucson was a growing prosperous commercial center
serving all areas of Arizona Territory. Prominent Hispanic residents
of Tucson in the early territorial period included brothers
Juan
and
Jesus Maria Elias who both served as legislators, businessmen such
as
Leopoldo Carrillo,
Manuel H. Amado, and
Ramon
Pacheco, and freighters with ranching interests, such as
Mariano G. Samaniego,
Estevan Ochoa, and
Yjinio Aguirre. For a more detailed history of Tucson's Mexican
American community, see Thomas Sheridan's Los Tucsonenses
(University of Arizona Press, 1986).
The exact date of the
founding of the village or city of Tucson is somewhat uncertain. Some
writers claim that it was first located about the year 1555, and that
it is the oldest city in the United States. Others, however, claim
that it was not a settlement until the latter part of the seventeenth
century, when the missions along the Santa Cruz were established by
Father Kino, and that Tucson was a visitation attached to San Xavier
del Bac. Of one thing, however, there seems to be no doubt, and that
is that Tucson, whatever the exact date of its founding may have been,
was the first and only walled city ever existing in the United States.
The descriptions of
this wall differ in some details, but the fact remains that the town
was walled for many years, probably not less than one hundred and
fifty, and was built in the form of a square, the wall rising about
five feet above the flat roofs of the houses, affording fine
breastworks for the defense of the Pueblo; the rear ends of the houses
were built into and against the heavy wall surrounding the little
settlement. The only door allowed was the one opening into the open
square in front. The flat roofs, in the summer time, furnished fine
family sleeping rooms. The little fort was also built in the form of a
square, with a tower at each corner, fitted with loopholes or small
windows for outlooks, and for firing on raiding Indians or other
enemies, and these towers or bastions were so constructed as to
enfilade the walls, as well as to intimidate the approaching enemy.
Artillery was suggested by two small cannon, which one writer naively
says, ‘‘were more dangerous, however, to the garrison than to the
enemy.’’
The enclosure formed by
this wall occupied space bounded as follows: Beginning at Washington
Street, thence south to Pennington; up Pennington to about the middle
of the courthouse; thence north to Washington Street, along Washington
Street to the place of beginning. A map, herewith shown, was made by
Major Ferguson of the California Column, in 1861 or 1862, which shows
the boundaries of the wall practically as above set forth.
There were
two entrances by immense doors made of heavy timber put solidly
together, and these were invariably closed at night. One of these
entrances, stood where Alameda
Street enters Main, and some of the old wall has been used in the
construction of modern buildings. It might be pertinent here to insert
an article printed in the Tucson Citizen under date of June 21st,
1873, which is headed: TUCSON A CENTURY AGO, and which is as
follows:
‘‘We met an old lady
this week, who is supposed to be over one hundred years old, and was
born in Tucson. Her name is Mariana Dias, and from her we obtained
several historical items relating to old times, which were very
interesting to us. She says as long ago as she can remember, Tucson
consisted of a military post, surrounded by a corral, and that there
were but two or three houses outside of it. The country was covered
with horses and cattle, and on many of the trails they were so
plentiful that it was quite inconvenient to get through the immense
herds. They were valuable only for the hides and tallow, and a good
sized steer was worth only three dollars.
This country then
belonged to Spain and the troops were paid in silver coin, and on all
the coin the name of Ferdinand I., was engraved, and money was
plentiful. Goods, such as they were, were brought from Sonora on pack
animals. They had in those days no carts or wagons. The fields in
front and below Tucson were cultivated and considerable grain was also
raised upon the San Pedro. With an abundance of beef and the grain
they raised, they always had an ample food supply. They had no
communication with California and she never knew there was such a
country until she had become an old woman. San Xavier was built as
long ago as she can remember, and the church in the valley in front of
the town, and there was also a church in Court House square, which has
gone to ruin and no trace is left of it. The priests were generally in
good circumstances, and were supported by receiving a portion of the
annual products, but for marriages, burials, baptisms and other church
duties, they did not ask or receive any pay.
Among the leading and
wealthier men who lived here at that time, she mentioned the names of
Epumusema Loreles, Santa Cruz,
Ygnacio Pacheco,
Rita Soso, Padre Pedro, and Juan Diaz. On inquiry about the Apaches
she spoke with considerable feeling and said that many efforts had
been made for peace with them, but every attempt had resulted in
failure; that whatever promises they made, but a few days would pass
before they proved treacherous and commenced murder and robbery again;
that they murdered her husband in the field about two miles below
Tucson and that most of her relatives had gone in the same way; that
she was now left alone and would be in want but for such men as Samuel
Hughes.
She related the
circumstances of one peace that was made about ninety years ago. It
seems that the Apaches got the worst of a fight on the Arivaca Ranch;
several were killed and the son of a chief was taken prisoner and
brought to Tucson, and the Indians at once opened negotiations to
obtain this boy. Colonel Carbon, in command of the Spanish forces,
agreed with them that on a certain day the Indians should all collect
here, and to prevent treachery and being overpowered, he brought in at
night, and concealed within the walls of the fort, all the men he
could get from all the towns within one hundred and fifty miles.
On the day appointed,
the Indians came in vast numbers; all the plains around were black
with them. The colonel then told them if they had come on a mission of
peace they must lay down their arms and meet him as friends. They
complied with his request, and then all the people inside the walls
came out and went among them unarmed. The colonel gave them one
hundred head of cattle and the boy prisoner was produced and turned
over to his father, and they embraced each other and cried, and an era
of reconciliation and peace seemed to have arrived.
The boy told his father
that he liked his captors so well that he desired to live with them,
and in spite of the persuasions of the old man, he still insisted upon
remaining, and the Indians were compelled to return to their mountain
home without him. The boy was a great favorite with the people.
Sometime afterwards he went to visit his people, but before leaving he
saw everyone in the village and bade them goodbye, promising to
return, which he did in fifteen days. A few days after his return, he
took the small-pox and died. Very soon after his death, the Apaches
commenced to murder and rob the same as before.
The aged lady then
remarked with apparently much feeling, that since her earliest
recollection she had heard it said many times, ‘‘We are going to have
peace with the Apaches,’’ but every hope had been broken and she did
not think we would have any peace as long as an Apache lived.
When she was a girl,
the Apaches made two attempts to capture Tucson. The first time nearly
all the soldiers and men were away. The Apaches learning of this, took
advantage of the absence of the defenders and attacked the town, and
would have taken it and murdered every one in it, but for the timely
assistance of the Pima and Papago Indians, who came to the rescue in
large numbers, attacking the Apaches on two sides, driving them off
and killing many. The next time the sentinel on the hill west of town
discovered them coming; he gave the alarm, and after a severe fight,
the Indians were driven off. The Apaches had no firearms in those
days, and were armed with spears, bows and arrows.
She referred to the
pleasant times they used to have when their wants were few and easily
supplied, and told how they danced and played and enjoyed themselves.
We asked her if she thought the people were happier than now; she did
not seem inclined to draw comparisons, but remarked that if it had not
been for the Apaches, they would hardly have known what trouble was.
Crime was almost unknown and she never knew anyone to be punished more
severely than being confined for a few days.
The law required all
strangers, unless they were of established reputation, to engage in
some labor or business, within three days after their arrival, or
leave the town, and to this regulation she attributes the exemption
from crime. On inquiry as to whether they had liquor in those days,
she said that she never knew a time when there was not plenty of
mescal, but it was only on rare occasions that anyone drank to excess,
and then they acted to each other as brothers.
|