Kino Missions:
Statue of Padre Kino presently
located at Imuris plaza, Magdalena
Jesuit missionary Father
Eusebio Francisco Kino, was one of the early Spanish explorers of
the deserts of the American Southwest. In addition to establishing a
number of missions in the New World, he proved that Lower California
was a peninsula, the Baja Peninsula -- not an island as had
previously been believed.
Eusebio Kino was born in
Segno, in the Val di Non, a valley in Tirol (now in Italy), on Aug.
10, 1645. He distinguished himself in the studiy of mathematics,
cartography, and astronomy in Germany and taught mathematics for a
time at the University of Ingolstadt. He became a member of the
Society of Jesus (Jesuits) in 1665. His work as a missionary began
in 1678, and he was assigned to Spain's colony in Mexico.
Kino arrived in
Mexico City in the spring of 1681. After an abortive mission to Baja
California in 1683, he began his longtime mission to the Pima
Indians in Pimeria Alta, a district comprising present-day southern
Arizona and the northern portion of Sonora State in Mexico.
In 1687, Father Kino
established his first mission among the rural Indians of Sonora at
Nuestra Senora de los Dolores. It became the headquarters for his
explorations, as well as for the founding of other missions,
including San Xavier del Bac (1700) near Tucson, Guevavi and
Tumacacori (now a U.S. National Monument).
In 1691, Father Kino
made the first of about 40 expeditions into Arizona. In 1694, he was
the first European to visit to Hohokam ruins of Casa Grande (now a
national monument). He is also said to have explored the sources of
the Rio Grande, the Colorado and Gila rivers. His explorations of
the area around the mouth of the Colorado River in 1701 convinced
him that Baja California was a peninsula, not an island. His 1705
map was the standard reference for the southwestern desert region
for more than a century.
Father Kino helped
the Pima Indians diversify their agriculture and aided them in their
constant wars with the Apaches, while opposing Indian enslavement in
the silver mines of northern Mexico. His Favores celestiales
(1708) was translated into English as the two-volume
Kino's Historical Memoir of Pimería Alta in1919 (reissued
1948). Father Eusebio Kino died at Mission Magdalena in Sonora on
March 15, 1711. There appears to be a
correlation between the Father Kino Churches and the Spanish settler families
and soldiers. The states of GUANAJUATO, ZACATECAS (city of
Pacheco) and Magdalena Sonora should be investigated, of course leading to
Mexico City, Havana Cuba and Seville Spain. From Seville Spain, there
are many references of the Pacheco's heading for the new world in the
1500-1600 and 1700's.
LIST OF FATHER KINO MISSIONS
THAT COULD CONTAIN THE RELEVANT FAMILY INFORMATION.
San Xavier del Bac
"Father
Kino, whose first visit to the O'odham community of Wa:k (Bac) was in 1692,
began to build a church here in 1700. It apparently never got beyond its
foundations, however, and in 1751 the Jesuit
Father
Visitor Jacobo Sedelmayr said of the Indian community, 'It is still very
backward without a catechist, without obedience, and without any church other
than a ramada and a wretched house. It is clear to see that this village
has been visited very little.'
"San Xavier's first church, other
than a ramada, was a flat-roofed, hall-shaped adobe building begun shortly after
the arrival of
Jesuit
missionary
Father Alonso
Espinosa in 1756. It was serviceable at least by 1763, although given
the fact that Espinosa failed to level the site and there were no stone
foundations, there must have been structural problems from the outset.
"The adobe church built by Father
Espinosa was the one inherited by Father Francisco Garcés when he arrived at
San Xavier in 1768 as its first
Franciscan
minister." (The Pimeria Alta, The Southwestern Mission Research
Society)
Father Antonio de los Reyes on 6
July 1772 submitted a report on the condition of the missions in the Upper and
Lower Pimeria Alta. This was his report on San Xavier del Bac as
translated by Father Kieran McCarty.
The mission at Bac with one outlying
mission station is located on a long, flat lowland. To the east lies a
land, little known and occupied by the wandering and warlike Apache
nation. To the west lie the settlements of an infinity of pagan Indians,
meek and docile, who people the land all the way to the Gulf of California, a
distance a little more than a hundred leagues. To the south at distances
of eighteen and twenty leagues lie the two missions at Guevavi and Suamnca and
the Presidios of Tubac and Terrenate. To the north lies the little-known
land stretching some forty leagues to the Gila River.
The village of San Xavier at Bac
is situated on open ground with an abundance of water and good land where the
Indians cultivate a few small fields of wheat, Indian corn, and other
crops. The church is of medium capacity, adorned with two side chapels
with paintings in gilded frames. In the sacristy are four chalices, two
of which are unserviceable, a pyx, a censer, dish and cruets, a baptismal
shell, all of silver, four sets of vestments of various colors, with other
ornaments for the altar and divine services - all very poor. According
to the census Book, which I have before me, there are forty-eight married
couples, seven widowers, twelve widows, twenty-six orphans, the number of
souls in all - two hundred seventy.
San Xavier del Bac as it appeared in
1935.
"Improvements in the
architectural situation at San Xavier had to await the arrival in 1776 of
Father
Juan Bautista Belderrain, a Basque friar. Building San Xavier was an
expensive proposition, but Father Velderrain was able to borrow $7,000 pesos -
the equivalent of more than twenty years of a missionary's salary - from a
businessman, Don Antonio Herreros. The friar's only collateral was wheat
from crops not yet even planted - almost as if he expected Don Antonio to join
him in his vows of poverty. The good Basque was never able to repay the
debt; he died at San Xavier in 1790, the new church still undecorated and
otherwise unfinished. It was Velderrain's successor at San Xavier, Father
Juan Bautista Llorens, who oversaw completion by 1797.
"Sometime early in the nineteenth
century, probably in the 1820s, Father Espinosa's old church was torn down and
its adobes, wooden columns, and ceiling beams were re-used to build a convento
wing extending east from the east bell tower of the Franciscan structure.
Today's church itself has interior and exterior walls of fired bricks set in
lime mortar with an interior core filled with stone rubble over which lime
mortar was poured periodically as the walls went up. The east bell tower,
as well as interior decoration of a room apparently intended for large meetings
of friars, was never finished.
"After the new temple at San
Xavier was ready for use in 1797, Father Llorens directed his attention toward
other building projects. One was the Tucson visita where he began either a
renovation or a replacement for the Garcés chapel." (The Pimeria Alta, The
Southwestern Mission Research Society)
This was Father Antonio Reyes' report
on San Cosme y Damian de Tucson, a visita of
Bac, as translated by Father Kieran McCarty.
The outlying mission station of San
Jose at Tucson is located six leagues to the north of San Xavier. There
is no church or house for the Missionary. To take advantage of the
fertility of the soil there are gathered together to form a village an
increased number of Indians, both Christians and pagan. They have not
been able to draw up a census book, but they judge that there are more than
two hundred heads of families.
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